Time to read: approximately 12 minutes
Acknowledgement
We would like to thank a certain friend of The Author, who, when presented with the question of whether or not the following idea should be maintained in the Canon, said: “Yes. There must be a degree of complete schizoidery to appeal to these sorts”.
This is, of course, an ad hominem; your “schizoidery” has nothing to do with the truth or falsehood of the below doctrine, which is true, and divinely inspired, no matter what personal traits you do or do not possess.
A Prophecy
In Epochal Magic, it was said: “We could tell humans more than they can know about their fate, but right now we will not, because the lesson is: that history is the sum total of particular events, actions, and circumstances, some cyclical, some recurring, some neither.”
Now, we will tell humans more than they can know about their fate:
Imperium
All successful religions assert themselves to have imperium: rightful authority to wield a unit of societal, political, legal, or military power, and all lesser forms of power that make up that unit of societal, political, legal, or military power. All successful religions assert, furthermore, that they possess imperium over an entire empire - a vast expanse of societal, political, legal, and military power. What “property” is to your house, “imperium” is to the rightful empires of these religions. Both concepts are established by “the certain future ability to exercise control over something”. A religious imperium-claim, therefore, is a type of prophecy, which asserts that religion to have the certain future ability to exercise control over an empire.
Christian Imperium
Christians asserted this exactly in these terms, claiming the imperium of Christ to be superior to that of the pre-Christian Roman state, for the imperium of Christ encompassed the whole world. This authorized and destined Christianity to overtake that state, which it did. This religious empire existed even after Rome, throughout the whole of Europe, as “Christendom”.
Roman Imperium
The ancient pagans of Rome before them asserted the favor of the gods, and the divine ethos given by those gods, to grant imperium to the Roman state and its rulers who followed said gods and said ethos. This authorized the Roman state to continue, and to take precedence over other states, and for said rulers to rule the state.
Muslim Imperium
Muslims, using different terms, asserted and continue to assert a divine mandate to form a caliphate, which has been achieved on many occasions. Even when it is not achieved, the Muslim empire exists as the “ummah”.
Oriental Imperium
Even in the east, Confucians believe in the “mandate of heaven” concept - that rulers who act in accordance with Confucian righteousness are bestowed with tian, giving them the right to rule (tianming), because Confucian thought is superior in tian.
Templist Imperium
Likewise does Templism now possess imperium over the whole Indo-European world; those lands, and the lands occupied by those people, that are described in our pantheon jurisdictions, to the extent that each pantheon is said to be “represented” by the Templist Canon. Likewise is it authorized, and destined, to create an empire over that area, and then to expand further.
An individual Templist, insofar as he acts on behalf of the doctrine, himself possesses imperium over others. No matter what impious person occupies his position of authority, that position of authority remains his, and he is authorized, and destined, to take that position, or to give it to his coreligionist successors. He must think of himself as one of the early members of a small fledgling empire. Indeed, he may be so early as to practically carry its mantle. Yet, it is destined to grow to meet the mandate of its imperium. The empires of Rome, Christendom, Islam, Confucius, all began with a single man, and all arose to satisfy at least a portion of their declared imperium.
Personal Revolution
This imperium is not only ideological, but personal. Templism is made up of a certain tribe of virtue, and the personal qualities of that tribe of virtue, which make Templism attractive to its tribesmen, make it superior to other tribes. Yes, it is true that many NPCs, defectives, lunatics, etc, will support Templism without being of “Templist-kind”, but it is nonetheless the case that there will be a certain “Templist-kind”, who will dominate the Imperium and lead the religion.
This applies, especially, to the Merovingians who will reign over the Empire. That is, their legitimacy is not only ideological, but personal. They are kings by nature, and they deserve to reign at minimum because of their personal qualities. Royal legitimacy is not a “mantle” that a Merovingian dons, he is legitimate by nature. This nature is such as to be beneficial to the king’s folk, and to to be worthwhile in itself, so that Merovingian kingship is warranted by nature for a dual social-utilitarian and self-aggrandizing purpose. To say that a Merovingian is selfish or selfless is meaningless. He is the head of a kingdom. He benefits that kingdom, and his genes benefit that kingdom. A true Merovingian sees the kingdom as an organ of his own body. As has been said elsewhere: Merovingians, therefore, do not always express kingship as kingship. Sometimes, they let others rule. Sometimes, they sacrifice themselves in battle. Sometimes, they institute democratic governments. Sometimes, they enact tough policies and are prepared to be deposed. Whatever is best for the kingdom, for them. They breed well enough to always be reborn, and, as humanity now enters an Imperial age, it is necessary for them to reign as kings, as emperors. Beyond the general guidelines written in Kings, the test of a Merovingian is not some ideology, or criteria, or legendary bygone non-genetic genealogy. It is: “does this virtuous person have the qualities, i.e has he received the genes, to act so as to masterfully dominate, defend, and improve his superorganism to advance his own total biological lot.” Merovingian acts of Imperial usurpation, therefore, may, but need not, be based on some kind of ideological moral indignation. It is personal.
Religions are Empire-Ethoses
All empires must operate under a certain ethos. A successful religion is a vehicle for such an ethos - a “mass morality” - to sustain such an empire. The empire may exist as a single polity, a confederation of autonomous polities, or a number of similar polities. In any case, it exists, by the unifying creed of the religion, “as an empire” - a large place, loyal within itself before anywhere else, with a culture in common, that operates according to a certain set of legal, social, and military standards that are informed by a certain doctrine.
Political Aspect of Templism
Templism carries with it an obvious meta-political aspect, insofar as it is an ethos that informs certain political trends. It also carries with it a directly political aspect, insofar as it proclaims the existence of Merovingians, who are destined to take the governments of the West.
It is foolish to say how this is to be achieved before the religious situation has developed. If I sent you on a warpath, now, when you have no war-forces, it might be a cool bit of rhetoric, however it would not only accomplish nothing but would lead the Templist movement to orient itself in a direction that leads nowhere.
Merovingians arise by meeting the requirements in Kings. One of those requirements is that they possess “some type of power, influence, or renown, and using it for the benefit of the aforementioned [Templist] worldview”. Further, to be a king, a Merovingian must “actually make a kingdom for oneself”. All Merovingians begin, therefore, as non-kings. How do they become (technically, evidence themselves to be) Merovingians in the first place? By acquiring power, or having it already and “acquiring Templism”. This is far from something idealistic, therefore. “Merovingian” is not an excuse for a social outcast to form of band of frumpy ex-convicts or whatever and call it the “Merovingian legion”. It is deliberately designed so that it can’t be. It is designed so that the title necessary applies only to those who have already gained some form of practical power that has actually been wielded to benefit Templism. Thus, a “prospective Merovingian” simply needs to do whatever is necessary, to acquire military rank, to enter state politics, to run a competent gang, etc. Or, Templist missionaries simply need to do whatever is necessary, to convince someone who already has such power to “be a Merovingian”. It is not, succinctly stated, a claim that can lead to a battle for supremacy, but a supremacy that enables a claim. Think of it also as a form of compensation, where you act powerfully for the benefit of Templism, and you get a religious political claim in return. This is simply the personal manifestation of the Imperium, and it is in fact always how the scheme works.
Every competent man knows that ideals come after control has been gained, unless his ideals so happen to align with a method of gaining control, such as if they are widely supported by a group of foot-soldiers. Unless this is the case, pursuing a Merovingian claim is not about proclaiming Templism, but gaining control, and then proclaiming Templism once it becomes prudent to assert a Merovingian claim.
It would be beneficial, and therefore pious, if a given claimant asserted his claim before it was prudent for him personally to do so. For example, if a congressman were to suddenly assert that he was a Merovingian, and to conduct the necessary pro-Templist actions to prove it, making himself look like an absolute freak, and ruining his career, this would certainly show others that it is a thing you can do.
Second Imperium
A religious imperium comes about by it being declared by the gods, or by a god. The resulting empire comes about by the efforts of humans, and the assistance of those gods or that god, to satisfy the mandate of the imperium. A religious imperium is therefore, in essence, a divine mandate to form a religious empire. Such a mandate can be given for a variety of reasons, but it is axiomatic that, if some gods give or a god gives such a mandate, that mandate must serve some purpose that is known to those gods or to that god.
The purpose of Wotan, for example, in declaring the imperium of Christ over Rome, was to destabilize and colonize Rome.
Paving the Way
Among the innumerable purposes for our declaring the Templist Imperium, is to pave the way for a follow-on imperium, which I shall call the “Second Imperium”. This way will be paved by ridding the Indo-European world of the Eastern philosophical elements that have been brought to it by Christianity and other such groups, even as such elements exist (and, they do very prominently) within secular moral trends. Templism is the necessary tool to achieve this task, to return our Indo-European peoples to their natural tribal, virtue-concerned, intellectually concrete, philosophically substantial, internally honorable yet externally treacherous, dharmic, elitist, willful, striving, enterprising, immortal glory seeking, hero-revering, world-loving, conquering, pantheon worshiping ways, removing the Eastern humanitarian, deontological, intellectually abstract, philosophically simplistic, strategically dishonorable, adharmic, egalitarian, will-denying, ascetic, stasis-seeking, glory renouncing, irreverent, world-hating, smugly acquiescing, single god worshiping influences that have entered into the West and stifled the Western ethos for so long.
Second Imperium Described
The “Second Imperium”, which achievement of the aforementioned task enables, extends over the entire Milky Way Galaxy. Your symbol, as a Templist, is the black sun for this reason, and this symbol, derived originally from the design of distinctive brooches found from Merovingian Alamannia, was popularized by the SS for this reason: that, as the sun is now the center of your world, the black sun (that is, Sagittarius A*) will become the center of your world.
Pity the human, the very un-Aryan human, who perceives that he lives on one planet of one hundred billion planets, suspended in space, and does not perceive a destiny, a possibility that must be actualized through his own will, but would rather adhere to such bygone eschatologies as “we will all die and go to an ethereal happy place that cannot be and has never been perceived” or “wE StiLl LiVe oN tHe wORlD TrEe BeCaUsE mY OnE HunDreDTH GrEaT GranDFather ThOuGhT sO” or such hopeless and therefore worthless eschatologies as the secular “the Earth is a doomed pleasure garden for a doomed species”. Has he learned the lesson of The Aryan Mythos? Well, perhaps he should read it.
Reminder of The Task At Hand
But, do not get ahead of yourself. Do not now heedlessly finance frivolous space expeditions. Templism exists to bring about the First Empire. The mandate of the First Imperium and of Templism are one. When the time comes for the Second Imperium, a “Second Templism” will be necessary to bring about the Second Empire. This will be achieved by a second prophet, who will accept the Templist Canon, yet modify it and build upon it with his own work, inspired of course by us, your gods.
Timeline
The First Imperium (“The Imperium”), and its purpose, will be satisfied by the First Empire some time between now, and the year 2500. At whatever time it is satisfied, the Second Imperium will be declared (as, it is not now declared, only foretold to be declared). Then, the timeline of the fruition of the Second, Galactic, Empire, will be told by the Second Prophet.
The Second Prophet could feasibly also be The Author, as he is a young man, but it is more likely that the fruition of the First Empire will take multiple lifetimes.
Black Sun Magic
To quickly recap the Templist view of atomism and space magic: take two objects in front of you. Place them apart from each other. There is space between them. Now place them close to each other. Where did the space go? It moved just as the objects moved. Apply this concept to atoms. Now understand that, as you can move space by moving atoms, so too can you move atoms by moving space, and the practice of doing so is called space magic. It involves becoming aware of as much space as is necessary for a certain spell, and then controlling that space with your will to affect atoms.
If the Templist understands the canonical view of atomism and space magic, he can draw an interesting conclusion about the black sun that has the potential to greatly enhance his magical powers, as has been prophesied by certain orders and individuals, such as Wilhelm Landig and his “Landig Group”. What does a black hole do? It uses its immense gravitational pull to attract everything that comes in contact with it. If this is what happens to the “things” (atoms) that come in contact with it, what then must happen to space? If you understand atomism sufficiently, you will already know the conclusion: that Sagittarius A* is a massive “space emitter”. Unlike atoms, which never really touch (and, actually, for that very reason), all space is connected. Therefore, when you are conducting a space meditation, it is possible, though very difficult, to expand your awareness of space to Sagittarius A*, and so to obtain its massive space emissions for use in your spell of space magic. This is the greatest feat of space magic that can be realistically achieved, and it can be assisted by the encouragement of the black sun symbol, now that you know what it represents.
September 3, 2022
Imperium
thank you